PART I In 20000 BC, before the first report was recorded in writings, on that point had been already among tribe the legends and mythology round the origin of mankind and stories about the beginning of physical composition of Viet realm from HUNG VUONG. These are stories on HONG ten-strike dynasty, on materialization of dragon and fairy, bag of hundred eggs, xviii kings of Hung Vuong dynasty, Son Tinh - Thuy Tinhs conflict, Thanh Giongs achievement over An foreign aggressors, folk of betel pepper and areca nuts, banh chung banh sidereal day, watermelon ..... All these legends together can be regarded as a folk history comprising mythology characteristic as strong as core of history in repositing and usage through many ages of people. Most of history of a nation of the world, with or without writing, is penetrated with treasure of folk and legends. In era of TRAN (1226-1400) and LE (1428-1527), these historic legends were firstly collected and compiled by the contempora ry authors view. The both(prenominal) symbolic works of this aspect were Viet Dien U Linh by Ly Te Xuyen with a foreword in 1329, and Linh Nam Trich Quai by Tran The Phap in well(p) about end of Tran, then edited by Vu Quynh and Kieu Phu in Le era with prologue in 1492-1493.
The Vietnamese have act to portray their country a history as time-honored as Chinas. According to one of the numerous legends concerning the origin of their state, a Vietnamese prince named LAC LONG QUAN came to Northern Viet Nam from his home in the sea. He marital a princess from the mountain, AUCO, who is also described as the wife of a Northern Intruder (Chinese?), on the top of upgrade burn mark Vien, s ometimes around 2800 BC kinda of the common! place results of a union, the princess laid 100 eggs -... If you destiny to get a full essay, order it on our website:
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