Religion, Nation, And Empire In Victorian Britain And British India

DISCUSSION : The lesson State : Religion , Nation , and imperium in square-toed Britain and British India by Peter cutting edge der VeerIn the conclusion of the piece wagon train der Veer presents numerous accomplishments , save the key achievement seems to be , to have demonstrated that the caprice that the British polity is secular and the Indian religious is stupid (39 . In his attempt to repudiate the view that secularisation , and the rule out of worship , has been embraced by the west (thereby allowing for modernization and pass along ) still has been rejected by the religious-oriented east (thereby slowing their modernization and progress (17 , van der Veer is primarily building his argument around the guinea pig that devotion and modernization are intertwined in twain cases , rather than at odds . This latter view he refers to as oversimplified (17The key weakness in his article , as yet , is his claim that the relative place of religion in the resulting societies , which is the consultation of the misperception he is arguing against , can be seen primarily as a result of the imperial relationship between Britain and India during the plastic Victorian period (39 . Rather than any particular sport of the imperial relationship , however , the key determinant in the role of religion is arguably the different status of religion itself in the dickens countries .

Given his own version of the diachronic unfolding , it appears that the de-centralized , fragmented state of the different Hindu schools of judgment allowed for a transformation that incorporated many of the developments of modern perception and rationalistic , thinking (30-32 . In contrast to this incorporation the secularization process in Britain was working against two competing , well-codified sects of Christianity and necessitated a dialog between religious groups (21 . While we can appreciate his purpose that religion played an important part in Britain s case , as in India s , but it stands to reason that the location of the secularization /modernization came to be located outside either of Britain s two major religious camps , and it was this which caused the different results in the place of religion in the state . Works Citedvan der Veer , Peter . The Moral State : Religion , Nation , and Empire in Victorian Britain andBritish India in Nation and Religion : Perspectives on Europe and Asia van der Veer , Peter and Hartmut Lehmann , eds . New Jersey : Princeton University wardrobe , 19xx [ ?]PAGE 1 ...If you want to get a full essay, range it on our website: Orderessay

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