Philosophy and Opinions of Marcus Garvey

During this time Garvey became a see printer. However, after being blacklisted by employers because he had become a leader of a strike in 1907, he took a job in the g all overnment printing office. In 1910, he founded a periodical, Garvey's Watchman, which failed. He then formed the National Club, a political group.

Thereafter, in order to support his interest in organizational work, such as leading strikes and organizing black tidy sum, he moved to a higher-paying job in Costa Rica as a United Fruit Company banana orchard timekeeper. As a timekeeper, he kept track of the hours worked by company employees, many of them black West Indians like himself. He saw that the workers worked long hours in the swamps, where they battled snakes and other wild animals. They worked for junior-grade wages and their money often was often stolen or assumption to dishonest bankers (Lawler 25).

He soon quit this job over the exploitation of the peasants. After he quit the banana plantation, Garvey worked in other Latin American countries, such as Colombia, Venezuela, and in Central America. In Panama, thousands of blacks were helping to build the nearly spotless canal that the U.S. Army Corps of Engineers was constructing. Black workers did much of the cloggy excavating labor on the 50-mile length of the canal, but compared to their white co-workers, they were badly paid and lived in separate and les

Among the professors at Tuskegee was George Washington tender, the agricultural scientist who had helped restore the economy of the south-central after the Civil War. Carver had discovered new uses for peanuts, soybeans, sweet-flavored potatoes, cotton, and other crops grown in the region. Garvey wanted to build a similar school that would attract men like Carver and gain worldwide attention for the UNIA's proposed educational program.

2. Organizes workers--British unsympathetic

He went to Jamaica, where he continued the work of the UNIA. He toured the Caribbean and Central America, tour local UNIA divisions. In 1928, he traveled to Europe

and established a UNIA branch in London and Paris.

He excessively presented a second "Petition of the Negro Race" to the League of Nations, demanding remedy of a detailed list of grievances suffered by black race throughout the world. Failing to get the attention of the League, Garvey went to Canada, where he precipitately advised his followers to cross the border and vote for the popular presidential candidate, Alfred E. Smith, in the coming election. After the American consul in Montreal complained, the Canadian government deported Garvey before he could speak to UNIA groups in Canada. Undaunted, Garvey held the sixth international UNIA convention in Jamaica. This convention, which emphasized slipway of improving black conditions in the world, showed that the UNIA was still a possible group. It stressed the need to improve the health of black people and created a department of health and public education.

Lawler, Mary. Marcus Garvey. New York: Chelsea signboard Publishers, 1988.

Many of Garvey's views were shared by the Ku Klux Klan and other white supremacist groups, who also believed in racial separatism and purity. Early in 1922, Garvey make the mistake of meeting with Klan leader Edward Young Clarke in the hopes of winning Klan support for his Back to Africa movement Lawler 85). Garvey did not support the Klan's viol
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