If nothing else, these laws- and the later Commandments, set the Judaic people of history apart from the myth systems of their neighbors in the pose East. "That difference reflects a major contrast in determine between the Jews and their neighbors and antecedents and underscores a fundamental component of Jewish world view (worldview)" (Polish, 1982, p. 40).
However, it is interesting to note that the Old Testament also proclaims an shopping centre for an eye, a tooth for a tooth, which gives modern Israel the seeming "duty" to punish the Palestinians who have murdered and destroyed Jews as well as their homes and property. The modern Israeli Jew, for example, relies on the ancient tradition that " any(prenominal) injury to a human being is conceived as do pain to God" (Milgrom, 2000, p. 1). However, it would be fair for an objective beholder to
Judaism as a gloss is a Siamese twin, whose spiritual component is in ceaseless struggle with its ethnic side.
Thus, Judaism's universal awareness of, and concern for, the rights of both human beings has to overcome an ethnocentric focus on the wellbeing of the Jewish people (Milgrom, 2000, p. 1).
Klein, Rabbi J. (2003). "Jewish Sources for Human Rights and Humanism." Retrieved at: ravklein@uschillel.org
It seems fair, therefore, to recollect that Human Rights are truly God's rights
uestion whether retaliation which results in final stage or injury is also see as causing God pain. Perhaps Milgrom puts his finger on this dichotomy when he states that
Polish, D. F. (1982). "Judaism and Human Rights" Journal of Ecumenical Studies, Vol. 19, issue 3, Summer.
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