The conflict between individual and disk operating system, then, is in part a conflict concerning which view the gods will support. The Chorus reinforces this in the pedagogy:
God and the government ordain just practice of laws; the citizen who rules his life by them is worthy of acclaim. But he that presumes to set the law at naught is like a stateless person, outlawed, beyond the pale.
both(prenominal) Antigone and Creon tactile sensation to the gods in determining their position. The difference is that Creon believes that the law of the state is ordained by the gods, whereas Antigone believes that the law of the state is separate and several(predicate) from the law of the gods(and of a lower priority.
When she has been condemned to death for burying her brother, she protests:
And what law of heaven have I transgressed? Why, hapless one, should I look to the gods any more, what ally should I invoke, when by piety I have earned the name of impious? Nay, then, if these things are pleasant to the gods, when I have suffered my doom, I shall come to eff my wrong-doing; b
In the last analysis, the liking of both Antigone and Creon is to do right. Regardless of their individual positions, their fundamental finding to sacrifice everything else for right proves them worthy in heart.
?think non that thy word, and thine alone(predicate), must be right. For if any while thinks that he alone is wise(that in speech, or in mind, he hath no peer(such a soul, when laid open, is ever found empty. No, though a man be wise, ?tis no shame for him to learn many things, and to scrunch in season. Seest thou, beside the wintry torrent's course, how the trees that yield to it save every twig, while the stiff-necked perish root and branch? And even therefore he who keeps the sheet of his sail taut, and never slackens it, upsets his boat, and finishes his voyage with lurch uppermost.
Nay, forego thy wrath; permit thyself to change. For if I, a younger man, whitethorn offer my thought, it were far best, I ween, that men should be all-wise by nature; but, otherwise(and oft the scale inclines not so('tis good as well as to learn from those who speak aright.
Yes; for it was not Zeus that had published me that revise; not such are the laws set among men by the justice who dwells with the gods below; nor deemed I that thy decrees were of such force, that a pernicious could override the unwritten and unfailing statues of heaven. For their life is not of to-day or yesterday, but from all time, and no man knows when they were first confide forth.
Butler, Judith. "Antigone's Claim: Kinship Between Life and Death." New York: capital of South Carolina University Press. 2000.
Cook, Terence E. "Antigone of Sophocles." Washington State University. 1978. http://www.wsu.edu/~tcook/doc/AntigoneOfSophocles.htm.
Brent Adkins expounds on Kant's critique of Antigone in similar terms:
Then know thou?that thou shalt not live through many more courses of the sun's swift chariot, ere one begotten of thing suffer loins shall have been given by thee, a stiff for corpses; because thou hast thrust children of the
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