Muslim Animosity

More recently, Stokes (2001) argues that at the total of Islamic indignation towards the fall in evokes is the perception that a heathen onslaught is underway in which the united States wishes to bring the perfect world under the domination of it own cultural ethos. Anti-Americanism in Islamic societies tends to increase during times of crisis, such as the Iranian Gulf War and the various Arab-Israeli conflicts.

Stokes (2001) has pointed out that Islamic anti-secularism appears to be equated with Islamic anti-Americanism. Many Islamic states be challenged by the passage of globalization because this process is perceived as undermining the traditions and values of Islamic society and imposing secularization under the guise of able markets and economic development. Nevertheless, Stokes (2001) cited a 1999 survey of Islamic countries by the U.S. State Department that revealed that when ordinary citizens in numerous Islamic states ar questioned, they are favorably disposed toward America or at least not possessed of any excessive or fanatic abomination for the U.S.

As noted above, a study cause of Islamic dislike and suspicion of the joined States must(prenominal) be linked to the Israeli-Palestinian peace process. Stokes (2001) has indicated that from the perspective of many Muslims, America's discrimination toward Israel during the Palestinian struggle for statehood has caused the growth of anti-A

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Borchgrave, A. (2001). Mubarak gives interview to UPI.

Sheler, J. L. (2001). 'Alive in the presence of their Lord.' U.S. News & World Report, October 1, 38.

Kenneth Woodward (2001) suggests that Islamic radicals also peck the United States as a failed Christian nation. Islamic radicals are intent on destroying this country, in part, because of a belief that the United States is an "imperialist acid" eating away at Muslim virtue and values. Islamists reject secular modernity, and point to the proliferation of pornography, materialism, drug habituation and a high divorce rate as evince of the West's moral decline.

It has been suggested that many in Islam, who see no priming to separate God from State, would have greater respect for the United States if this country did not insist on keeping trust and governance in separate spheres (Woodward, 2001).

There is, in the end, no single or simple explanation for the fact that anti-Americanism, anti-globalism, and anti-secularism are predominant in most Islamic countries. America's wealth itself leads many in the most poor strata of Islamic societies to feel enkindle toward this country. America's apparent ability to impose her will through legions or economic means further angers many crosswise the globe (Stokes, 2001). Support for Israel provides a rallying point about which even out moderate Muslims can gather. All of these factors, including historical animosity toward the Christian world, and the global mission of Islam, combine to foster hatred of the United States.

Stokes (2001) cautions that it would be wrong to assume that all, or even most, Muslims share a deep-seated hatred toward the United States and her people, culture, and worldview. Attitudes leave sharply from one country to another. Passions directed negatively against the United States do fluctuate, tending to coincide
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